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007: Licensed to Be
Dr Alex Tang
Ian Fleming's drawing impression of James Bond
Casino
Royale was Ian Fleming’s first novel about James Bond. James Bond was a
fictional agent 007 of Her Majesty’s Secret Service under MI6 who was brought to
life by Ian Fleming’s series of spy thrillers and latter the movies.
After 24 movies, James Bond is the longest running and most successful film
franchise in cinema history (21 movies by EON productions, two independently
produced and one made for television which was the original Casino Royale in
1954).
James Bond is a psychopathic killer with an addiction for violence, sex,
high tech gadgetry, fast cars and martini (shaken but not stirred). Yet his
appeal has been reincarnated through 6 actors, the latest being Daniel Craig.
In
my mind, Sean Connery’s James Bond is still the best and conveys the essence who
Bond really is. James Bond is one of the few agents in MI6 who has the code
“00”. The double zeros is a license to kill. This means that he is above the law
and is empowered to be judge, jury and executioner. The fact that his movies are
littered with bodies is obvious to all fans and may be the attraction of the
franchise. That and the beautiful “Bond girls”!
The double zero or license to kill is an interesting concept. Whoever has that
license is above the law. This brings to mind our Christian concept of “law” and
“grace”. As Christians, we know that we are under God’s grace and that the
atoning death of Jesus Christ on the cross has given us our freedom and our
salvation. We are under grace and not the law. Are we then above the law?
In the Old Testament, the law brought condemnation and death because no person
was ever good enough to fulfill all of its requirements. Christ’s death on the
cross saved us from the law. Christ’s atonement has fulfilled all of the law’s
requirements. Hence we are free. So then, what is our relationship with the law?
The law is still here. It just no longer condemns us.
Antinomianism is a belief that the law does not apply to Christians. The word
"antinomian" is derived from two Greek words - "anti" meaning "against," and "nomos"
meaning "law." Antinomians are against the use of the law in the lives of
Christians. Christ’s sacrifice has made us free of the condemnation of the law
(Romans 7:4). We are under grace. Does grace
means that we do not have to do
anything religious anymore? Does grace means that having received the
righteousness of God, there is no need to take care of our souls and our
characters, to serve other people inside the church and outside the church? Can
we just relax and let God takes care of everything? Taken to the extreme,
antinomianism is a license for immorality. Under grace, we are already saved so
there is no need to obey the law. Hence we can live an immoral life and still go
to heaven.
While I believe no one reading this will believe in extreme antinomianism, I
believe there is a lot of confusion among Christians about the role of the law
in our lives. Yes, the law still has a role in our lives. Paul wrote, "Do we
then make the Law void through faith? May it never be! Rather, we establish the
Law" (Romans 3:31). Christ in his atonement bought us justification in the law.
God never meant the law to condemn but to guide. Now that Christ have taken the
condemnation of the law out of the way, we Christians can establish the law as
the way it should be- a rule of moral conduct that pleases God.
The error in antinomianism is that it fails to balance the fulfillment of the
law in a Christian's justification with its use in his or her sanctification.
Our justification is by faith and our sanctification is by grace. Sanctification
is the process of character development as we grow into the character of Christ.
This process is achieved by the work of the Holy Spirit in our lives and by the
means of grace provided by God. The means of grace are baptism, the sacraments,
Bible study, prayer, serving, fellowship and circumstances. These will help us
to grow by honing and refining our characters. The law is the guide in our
sanctification. The law shows us the moral code that God expects of us. The law
should give us joy so that we can exclaim with David, "The statutes of the LORD
are right, rejoicing the heart: the commandment of the LORD is pure,
enlightening the eyes. More to be desired are they than gold, yea, than much
fine gold: sweeter also than honey and the honeycomb" (Psalm 19:8, 10). So we
hold in tension the message of grace and the “works’ of sanctification.
As Christians we are not condemned by the law. Yet we are not totally free of
the law. We are to follow the law which is our guide for our sanctification.
Yet, we are also above the law. This is because of the “now and then” teaching
of the Bible. We are bound by the law with regards to our sanctification now but
one day at the Second Coming of Jesus Christ, we shall be perfect in our
resurrected bodies and hence be above the law. Then we shall all be true 007 (in
numerology, seven means completeness) - licensed to be perfect.
Soli Deo Gloria
|posted 15 November 2006|
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