5 “If you have raced with
men on foot and they have worn you out, how can you compete with horses? If
you stumble in safe country, how will you manage in the thickets by the
Jordan?” (NIV)
God is with you, will give
you strength and will not let you face problems more than you are able to
overcome

I read Carl McColman’s
The Big Book of
Christian Mysticism: The Essential Guide to Contemplative Spirituality
(2010, Hampton Roads Publishing) while on a long flight from Singapore
to South Africa, and reflected on the book while I was on safari in
Kruger National Park. Amidst the raw chill of a morning on the African
savannah plain while watching a glorious sunrise, adoration for the
divine fills my heart, and I had a glimpse of what the mystics of all
ages have been trying to explain to us.
Text: Jer. 1:1-19
Jeremiah is called to be a
prophet to the nations and God empowers him to be one in the face of oppositions
and suffering. We are called to be the people of God and we are empowered to be
that people in the face of oppositions and suffering.
In 2007, according to census, about 35% of Malaysians who
emigrated to Australia are Christians. This is significant when only about 9% of
Malaysians are Christians. Bishop Hwa Yung in his article Should Christians Emigrate?
published in Nov/Dec 2006 issue of Berita NECF suggests that Malaysian
Christians emigrate because of the attraction of the West, the lack of
professional fulfillment, racial and religious factors, and erosion of
confidence in the “ability and integrity” of the government.
The technological advances in
telecommunication and the Internet have shrunk the world into a global village.
Malaysia and Singapore are actively involved in the globalisation process and
its subset glocalisation.
While there is no agreed definition of globalisation,
it is often understood to have the following characteristics: increasing speed
in communication, the interconnected world become smaller, the blurring of
national borders, reciprocity, manageable risk, and presence of trust. The purpose of this article is to evaluate the influence
of globalisation on Christian spiritual formation in the churches in Malaysia
and Singapore, and suggest some possible measures for these churches to enhance
the positive effects while limiting the negative ones.
Text: 2 Timothy 1:5
I have been reminded of your
sincere faith, which first lived in your grandmother Lois and in your mother
Eunice and, I am persuaded, now lives in you also (NIV).
Sermon statement
Timothy’s sincere faith was
nurtured and developed by his grandmother, Lois and mother Eunice. The
matrix of faith formation is by teaching about the faith, living out the
faith, and growing one’s own faith.
|posted 9 May 2010| read
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Sermons and
Parenting
Abortion:
Slaughter of the Innocents
Sermon statement
Abortion is never justified except to
save the mother’s life
Abortion is an
important issue to discuss in churches today. I shall approach this topic by
considering when human life begins. By identifying when human life begins and
estimating the time when abortion is done, we shall come to an understanding on
whether abortion is taking a human life or not. We shall also look at some Bible
verses and derive some biblical principles that may help us to thinking about
this subject. We shall end by discussing in what ways we shall deal with
abortion and the people involved.
|posted 02
May 2010| read more
more
Sermons
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A CRITIQUE OF
THE SCHOOLING-INSTRUCTIONAL PARADIGM AS THE FORMATIVE TOOL IN SPIRITUAL
FORMATION IN CHRISTIAN FAITH COMMUNITIES IN MALAYSIA
In the last century, certain
concerns have arisen concerning the effectiveness of the schooling-instructional
paradigm, especially in Christian spiritual formation in Christian faith
communities. It is the aim of this article to critique whether the
schooling-instructional paradigm are still effective as the chief means of
pedagogy in Christian faith communities in Malaysia or whether a new formative
approach is needed. The strength of the schooling-instructional paradigm is in
gathering people together in one place specifically for the imparting and
acquiring of content or knowledge.
|posted 28 April 2010| read
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Spiritual Formation
A HISTORICAL
PERSPECTIVE OF EDUCATION IN CHURCHES IN MALAYSIA
General education in Malaysia is
deeply influenced by the state schools system in Britain and the church Sunday
school movement. The state schools in the British Isles, which adopted the
schooling-instructional model, were developed in 1870s to efficiently train a
workforce to be minimally literate for the industrial revolution. Australian
educator Brian Hill calls this “schools for the industrial society” (1985, 42).
The Sunday school movement was started earlier in the 1780s and was influential
in teaching children how to read, write and numeracy skills as well as learning
about the Christian faith. In the nineteenth century, after its formation the
state schools began to take over the function of the Sunday schools in teaching
the children in the 3 Rs (writing, reading, arithmetic). The Sunday schools
gradually began to focus solely on religious education.
|posted 28 April 2010| read
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ChristianEducation

Prayer is something we talk about a lot but seldom practice. Few of us
have set times of daily prayers and even fewer keep to them. Our most
intense period of prayers is when we or our loved ones are in grave
needs. After that period is over and the crisis resolved, many of us
find it difficult to lead a consistent prayer life. For many of us, the
concept of persistent prayer blows our mind.
|posted 26 April 2010| read
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Spirituality

Alan Andrews (ed.), (March 2010), The
Kingdom Life: A Practical Theology of Discipleship and Spiritual
Formation, Colorado Springs, CO: NavPress.
It is heartening to note that there are many new
books on spiritual formation that moves beyond teaching spiritual
disciplines and a contemplative life to engage on the theology of
(Christian) spiritual formation. In September 2002, a group of
theologians, pastors, authors and church leaders got together to form
the Theological and Cultural Thinkers (TACT) group to serve as a think
tank on spiritual formation.
|posted 25 April 2010| read
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Spiritual Formation
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Practice Resurrection:
God’s Calling; Our Living
Text: Eph. 4:1
Sermon Statement
When God’s calling and our living
fits, we are growing up in Christ: God’s calling; our living. We can only
appreciate fully the wonderful gifts of God if we are living our lives in a
worthy manner.
|posted 12 April 2010| read
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Sermons
The Role of Worship in Christian Spiritual
Formation
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Leiturgia
(prayer/worship) is an important part of the Christian life and an important
formative process. Prayer and worship are the characteristics of God’s
people. Worship may be understood as “pure adoration, the lifting up of the
redeemed spirit towards God in contemplation of his holy perfection”
|posted 1 March 2010| read
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Worship
Reframing Christian Spiritual Formation, Spiritual Formation and Discipleship
There has been much confusion about the meaning and usage of these words: discipleship, spiritual formation, and Christian spiritual formation. These words are sometimes used interchangeably by some teachers while others offered a more nuanced definition. Here I will offer some definitions of these terms.
|posted 20 February 2010| read
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Spiritual Formation
A Transfiguration of Love
Text: Luke 9:28-36
Sermon Statement
The transfiguration of Jesus Christ is a God-event which affirms who Jesus is and encourages him to the cross. We can draw encouragement from a God who loves us that he plans for our redemption through his son, Jesus Christ.
|posted 15 February 2010| read
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Sermons
Paul Long's Keep in
Step
My blogger friend Pastor Paul Long is back with another installment of his lectio divina with my book. Paul's meditation and 'ramblings' are always insightful and interesting reading. His blog is Paul Long Ramblings.
It has been an interesting "lectio divina" exercise for me. Upon deeper reflection, I then felt that if I were ever in such a situation, I would do the right thing and not think so selfishly. That was a relief. But then later upon even more further reflection, I thought that I would probably want to come to an agreement first with the "other party" so that it would be clear that "I will first feed you, but I am doing this with the understanding that you will then also feed me."
Oops ... my selfishness and insecurity wells up again!
|posted 28 January 2010| read
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More Paul's reflections on the above book here
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Sitting on the Seats of Mockers
Psalm 1:1 “Blessed is the man, who does not walk in the counsel of the wicked, or stand in the way of sinners, or sit in the seat of mockers” (NIV). The first verse of the first Psalm is an interesting sentence. The action words of walk, stand and sit indicates a sort of progression. This will parallel with wicked, sinners, mockers. Often we are able to identify the wicked and sinners readily, sometimes too readily. But mockers? Other bible translation offers scornful (NKJV), and scoffers (NRSV) as an alternative to mockers.
|posted 1 February 2010| read
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e-Reflections
Don't Forget How to Dance

The notion of dancing has been twirling in my mind. Not that I am a
dancer or anything. It is the notion that that dancing as a celebration of
life. God is also known as Lord of the dance.
Perichoresis or the relationship of
the Persons in the Trinity is liken to a dance. So dancing as a celebration
of life and of God.
|posted 20 January 2010| read more
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e-Reflections
What I Learned in 2009
This is the year my eldest daughter got married and my youngest daughter graduated as a medical doctor. I also published another book. Actually Spiritual Formation on the Run came out in December last year but its publication date is January 2009 so I guess that counts. There are many highs and lows in the year but I wish to testify here to the goodness of Our Lord to my family and me. Here are some of the lessons and reflections of the year
2009.
|posted 31
December 2009| read more
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e-Reflections
The Blessings of Spiritual Friends
Spiritual friendship, according to the great twelfth century English Cistercian Abbot, Aelred of Rievaulx is “mutual harmony in affairs human and divine coupled with benevolence and charity” (Aelred, Spiritual Friendship, Kalamazoo, MI: Cistercian Publications). What he meant is that spiritual friendship is the love of the Christians given by God that combines goodwill and charity and is only possible between those who resist sin and seek to follow Jesus. There are certain characteristics that make up spiritual friendship.
|posted 20 December 2009| read
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e-Reflections
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Some Recent Postings
Surfing the Tsunami
Wave of Change
Spiritual Formation for Shalom
The Child with Fits
Gifts of Healings
Cough in Children
On My Pastor's Retirement
Essential Ingredients for Spiritual
Growth
Living in the Fullness of Christ
Spiritual Discernment
and Decision Making
Deepening Christian Spirituality
Reflections on A Call to
Spiritual Formation
Prayer of the Father of the Bride
'Thou Shalt Commit Adultery'
Knowing God, Knowing Self
Movie Reviews




[click on
picture]
How to be the Greatest Mum in the World
Star Trek the Reboot
Notes on Confucianism
A Philosophy of Action
or Why the Batman will not kill the Joker
Teaching of Values in Higher Education
Notes on Taoism and Chinese Folk Religions
Depression and the Christian Life
Boy's Brigade Enrolment Service 2009
Consuming Fire
Spiritual Formation on the Run:
Meditations to Build a Busy LifeThe Sign of Immanu_eL
Walking on Water
me interacting
with the Internet
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